"Genio Femenino" con Hermana Lupita y Sair del Toro

[00:00:00] Hola, todas las mujeres que nos están viendo nos están acompañando. Les vamos a la bienvenida de este panel, es el genio femenino. Tenemos aquí a dos supermujeres que nos hablarán de este tema. Pero antes de empezar les presentesamos una agracion.

[00:00:43] Adelante, nos ponemos en apesencia de heriós en donde el padre le explico Santo. Dey, y tu Santo y que enseña nos como resar.

[00:00:52] Señor Métos, miota, vamos gracias por esta llamas de vida, por lo oportunidad de estar aquí. Señor, te debimos que hagan nuestros elementos y nuestros corazones para que vamos a recibir esta información, para que vamos vivir al máximo esta vocación que es el ser mujer.

[00:01:09] Atina Métamaria también te dimos que intercedas por nosotros, pero en estos momentos en este día luego en esta conversación para que podemos aprender como tu liciste a aplicar nuestro periód femenino.

[00:01:51] En la esténgo de mi pantalla, me la lupita a lo estaría en tesar. Bueno, pues mi nombre de Lupitas Mujos soy religiosa, Carmenita de Santa Teresa. Actualmente vivan guarda la jarra y hoy más de este tiempo completo del Instituto con Pablo II,

[00:02:09] Funjó en el área teológica como como de maestra investigadora de el Instituto de la Universidad de la Univa, la UP y de algunas casas religiosas o seminarios entre Dios al Seminar de Gualajara y el Seminar de San Juan de Los Lagos.

[00:02:23] Soy licenciado en Teología Espiritual y de desarrollo humano y terapelto a familia, sobre todo en lo que sería clínicas de rehabilitación en adicciones ya usó sexual infantil.

[00:02:35] Actualmente también terminando el doctorado en Teología y compartiendo con ustedes un gusto estar en este imposio y sobre todo en este compartir con tantas mujeres que nos están escuchando y que están en brieentes,

[00:02:49] y que no de conocer como esta visión femenina, que la Iglesse y en maquisterio nos regala y nos invita a vivir. Gracias. Gracias, Edmana Lupita una gran bendición tenerla aquí, digo una gran oportunidad que esto tecnología nos deja.

[00:03:05] Podría que compartir con que estamos en diferentes partes. Sabemos que es contaron poquito de ti y de tu ministerio.

[00:03:15] Claro que si mi nombre es ayer del todo, yo digo en Los Ángeles California en Santa Monica específicamente soy insensiada en Sagrada Escritura y también estudiación de la UP que nos ha sido un

[00:03:27] especial de la Constitución de la UP y la Generales de la UP. Entonces, es un we make the giankets that you see, let's not. Gijelio Forminino, who is the freshman of the Gracias de la mujer ordinaria vive de forma extraordinaria, sin darse cuenta.

[00:04:06] Y eso nos do es, gracias pues queremos que la gente lo comparta a través de queris y la esa graza de escritura que nos propone el mundo y cómo poder comparar. Que es lo que deseamos hacer en la vida y poder dar

[00:04:19] pues un gran ejemplo en el mundo que estamos viviendo where we propose to the questions or what the scene is showing and not reaching. And San Juan Pablo II, the most important rule that Genio Femenino has for us is that we are not going to post the movement.

[00:04:40] We hope that many women are in the same team and we have worked with the Santos Father, who was a part of the American Musician, for the music of Latin American music. So we have here the thanks that God allows me

[00:04:57] in the little one from a woman to the distance, but from this little one, that many other women with other small children are the great ones, the beautiful ones and that Santa María, who is the patron of the movement of the young woman,

[00:05:14] because it is really the young woman, because we allow us to be established in the areas of women's rights. Thank you. Hi, you know, that you are commenting on this and the importance for women who are not seeing that they don't know what it means to be finished

[00:05:36] and come back to us, but that is a little bit of the female genius. Listen, I am talking about the second company. Obviously, the mother grew very and raised with the children when she writes this post-alcoholic letter of the woman who was born in the last few years

[00:05:54] by the female genius, which refers to the old woman. So, many people have touched the fact that the young woman has been married and my sense of sadness that the people do not have the chance to observe the

[00:06:10] generality of the word. So I have to explain everything and educate them in the topic, but it seems to me very much because we have the positive part that we can start changing this in the heart and in the mind of being a man so much

[00:06:23] to be able to share and we are talking about according to what I wanted to do, start changing this vision through philosophy and by adding this word the reality of the anti-symmers and the whole group of the

[00:06:37] institutions that they have to be able to bring us as an example. And by that it is called the general feminism, the mother can have another explanation and it is important because I am theologian, but in reality the beginning of the anti-symmers, the general feminism and the

[00:06:54] and well in the word, it makes a great reference to a lot of love to the woman and with a lot of respect because it also has to build opportunities in the second world where the world is based on a single heart,

[00:07:08] well everything that has happened to women. There's one article that says, what the real heart is going to be based on, all the reality that I had to read, all the suffering that the women live through, and it's a specific story, but it's a little more fun.

[00:07:27] It was already in the second world a lot of people in a foreign country, and we had very few dollars for the second one, the Thomas, and start to see the pain of the woman through this wonderful experience where, for the first time,

[00:07:45] the name calls for her name. As I said, how do you call it? And that came to give her life. She saw that she was the one who called for her name. She was a number of her names. She was a person.

[00:07:58] And that's where I started, a new way to walk. And I want you to tell me one of the women that I heard, and I'll be able to talk about it today, in the way of feeling a number, as a reality,

[00:08:11] a vision that the exposure from the moment that they were baptized, is that they started to take a shower, because in the sun, and that the sun, and that the protection of that morning, the great-grandfather, and that not only the rest of the day,

[00:08:26] So I think that with Pablo II, Veia and a great friend of Amor Trementa for all the women who were around. And the examples that I saw and I don't want to talk too much about the subject as well as their point of view.

[00:08:42] I'm very grateful to you what you said is very certain. The concept as a result, the concept is recovered with the thought of with Pablo II. It is the one that puts it like the public and I'm already talking about it.

[00:08:57] As for me, I've been talking about other moments. San Juan Pablo II admired a lot of a woman to a woman and a son to a woman to a woman to a dog and to a dog and to a psychologist.

[00:09:08] And the concept, the concept of the female genius she speaks to her as a vocation or a female engineer. She says that San Juan Pablo II retains the plasma precisely, and the philosophy, which she gives her weight to the words as she says,

[00:09:26] as she says, she speaks to genius. Sometimes we confuse her with her, with her with her with her, with her, with her. And she says, she says, the generality of the original woman of the woman. And it really was like a great step to even the anthropology.

[00:09:42] Because we can define through the anthropological philosophy, and through the anthropological that the woman is imagine and imagine from God, to the same thing. And it's like we say something more specific. San Juan Pablo II was based on a philosophy, phenomenological phenomenon,

[00:09:59] and it's not that we're in the most in the own, in the general genius. The original, the original, or the originality of the female, and Juan Pablo II retains that plasma of this great woman, also, San Tateressa Benedita de la Cruz. It's like,

[00:10:20] because there's a way to retomwork the general female and that, as I said, in fact, I think this reality that we're talking about, sometimes, is so detailed, or for many authors, love, where we all look like a equal, a equalitarianism. San Juan Pablo II came to revolution,

[00:10:39] in this document, the vocation and dignity of the woman is not good. All of us, we're, and we have dignity, but we should have the woman of each one. And in specific way, the woman of the female, and this also has cemented in what, for the great power

[00:10:58] of the Greek and its thought, of the ideology of Juan Pablo II, where he says, that in the world, the world is connected to the world's world, to the world's world, and through this concept, that for many, it's very difficult to understand. There's a lot of detail

[00:11:19] about where to cut, I think this event of the female's wife, I think it's going to be like a part of it, a part of where we're going to see more and more, really, what we should ask for, for a equalitarianism, or a fight of power

[00:11:35] between the women, to have it, as I said, it's one of the great actors in this concept, and I know it's more than looking at a gender struggle, a power struggle, which is more or less, we should have it in itself. What is the wealth

[00:11:55] between the creation of the well-known woman, with the woman's turn, with the vision of the woman's intuition, and that perhaps the world is a reality, because it's a struggle of equalitarianism, or of gender struggle, so I think it's not a challenge, for the women today,

[00:12:19] it's a challenge for the men today, it's a challenge for the women today, to rescue the men, the men like the actors, and the men of the masculine and above all the feminine. And I'll tell you what you mentioned, that is something that the new feminism

[00:12:38] who will implant in the heart, and in their own name and the feminism. There are some who love it, they love it for a second, which in the heart, marks a beautiful mark, that the truth about the health through your sexuality, and that there is a way

[00:12:57] like alcohol, when you realize what you're going to do, what you're going to do, and we're talking about sexuality, of being a woman, being a woman, being a woman, being a woman, being a woman, in this world that tells us

[00:13:14] you can do the same thing that the man I don't have the physical force of the man, I don't have the physical force of the man, because my force is different, and I was created in a different way. And that's where the woman has to rescue

[00:13:25] and she tells me that it's very simple, because I don't have to compete with a woman, my force, my intelligence, my integrity, my knowledge, my heart is done to work on the water, not to ask me with it. And when we work on the community,

[00:13:40] we're going to do general things, that there's the generality of what we're going to do, we can distribute and give us the vision of something incredible. The same thing, there's a few things that are incredible, as a teacher, we can practice this, and that's where the young people

[00:13:57] who are not in the language, and the woman is done to make a mother to generate the child, but it's not for the other souls that are also in the process of learning. That's the process. The female soul is created and is considered to be able to learn

[00:14:15] other souls that also look at the great of the health of the mother. That's the thing. The mother is the mother of the biological mother and in the case where we are going to work on the mother's health,

[00:14:27] and that's where we are going to work on the mother's health. Exactly. That's what I believe and the mother's health is also in the process of learning with this, with this, with this, that should be a positive passion for mother, because it's already their own way to create

[00:14:41] a mother's biological mother. So when someone is born in the mother's life, it's a real matter. Who is this same person? Because the mother, how many children are in the family, I'm not the married, I'm the only one. I'm very, very happy and spiritual.

[00:14:55] And I'm a mother who has been born through them and who can see them who are sad. So we can't really get that so perfect for that, and we can also create them. And that's where we can be able to see the vision of the

[00:15:13] of the baby's family the most great one, as she said, with a father, because she is the one who inspired to write, or after the baby's birth, but we also have to learn that depth of the mother that we have and that we also created

[00:15:30] to continue giving steps and that we can't be with this new one, that I don't know, not live like the old world that I want to live, since the modernism has changed many more visions within the church and the world. And now, the time we live,

[00:15:50] everything we want is very fast and transformable, as a mother and a mother. And now, we're going to see the old world and then we have to be able to see the old world. And then we have to be able to see the old world

[00:16:01] and create the new perfect and that's where the ideology is that they are destroying our movement. And that's where we are and that's where we have to change this concept with the young people. And to help them that they are able to study

[00:16:15] and that they are to develop their own to create their own ways. And I think the idea of what I was thinking is the basis that I have to find what a young woman is doing and that she is the mother of the protectors

[00:16:28] and that she is the presence and that she is the woman who is trying to become more feminine and more healthy and who is trying to transform her way from being able to express her vocabulary and who is trying to become more healthy

[00:16:42] and who is trying to make more qualitative and more humorous and not to be able to make more and more healthy and healthy. And I think that in these little things that seem normal, these normal things are very important and that are very important

[00:16:54] for the experience that we are going to be thinking. Mother, do not want to talk more but I can give you a lot of respect. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.

[00:17:11] I'm sorry for not being a good mother of the protectors and that's why we have to be very healthy, not being able to be such a beautiful mother of the protectors. This is the responsibility from which I want to talk to, but I'm sorry.

[00:17:20] I'd like to thank you. I'm sorry. I'm sorry. And I think it's the constant thing of sharing something with you and knowing another object which is to help you talk and to understand that it is the coming process and to be more efficient and more important.

[00:17:36] I think it's an important thing I was already a doctor, I was already a doctor. I'm a doctor like a kid that is not in the tap of a patient, or I think there is a treatment that is very interesting.

[00:17:49] Among the female or the female concept, there are many authors, I think if the second is the Portuguese, if it is the one who takes the degree of the concept, it is already structured and as we are mentioning, this is a state of state,

[00:18:04] is a fantastic thing for the country. The concept of genius femininity is a woman who, if something happened to her, was true. And remember that time, we don't see it between this historical and chronological history of large women. She says, in a conversation that

[00:18:23] learned from the beauty of Jesus, to embrace the truth, and she used to look for truth and through this woman that she found out that she looked at the end and she found out that she was a woman. And I think that's the reason of genius femininity.

[00:18:38] I'm not going to say that I'm the one who told you. We're going to say that. You have to be a exorcist, exorcist. You have to be a exorcist. You have to be the demon of the sovereignty. You have to be the king of all and the saka

[00:18:54] and the beauty of the light. Because you don't have to be a man. And you say, we are the true Catholic priest, and that's what I love. And that's what I love. But the truth of a religion, she says, in contrast to the truth of Christ.

[00:19:07] The truth with the truth that is in the right way, the beauty of the cross, the life of Santa Teresa and together with the sacred church this truth I looked at. And the only truth I looked at is Christ. And there is the nucleus of the concept

[00:19:23] that we have to say. Because, really, the symbol of this concept in the new generations is precisely to be the members of the truth. Of what truth? Yes, yes. Santa Teresa would say the man was created for great things

[00:19:43] but he has some who have seen the great things. And that is a truth that nobody can forget. San Juan Pablo II already was a structured and structured and structured in the right way. And that is a true truth. That is a true truth.

[00:20:00] That is a true truth that we are going to find of the stories and the reality. A story that is plasma, Earth and all of the truth with the darkness and does not know or does not believe in the truth of that minuscule. And so,

[00:20:20] I will also say that this is a true truth of the truth of what I am and of the truth of what I am called to give to what I am. What I am called to give to what I am the man and you are saying,

[00:20:38] this that is going to tell us in the details of a way to talk about a way to make a way to make a way to see me from a way to see me from a way from another way of

[00:20:48] making a way to see me from a way from another way of a view where a woman who has a woman with a name and a woman who has a name in the story, and I am looking at the difference. This is the true truth of the woman.

[00:21:06] It is attractive and put up with the view where the man lives and lives and the man turns on to be

[00:22:16] And I think it's not too fast. Because the Barrelisians who all remember their hearts were a very nice woman. They were a woman. And they were in the way of the moment where they were touched. Where I'm going with this, I think,

[00:22:33] more than we show them as many as we could. We think it's more like a characteristic of women from the family of the family. We can be empathic with the reality of many people at once. I'm not saying this is a kind of empathic with me,

[00:22:54] the author of Patia, but also with the need of the one who brings it back, but also with the need of the one who better ask me when I'm going to put it on.

[00:23:02] This is something really of the feminine genius and this is what I say to you. That's something that the woman has to prove to you, the empathy, this sense of someone who is in sex, the sense of no, it's a pro-flexion. It's the respect of the person.

[00:23:18] It's the respect of the person. We also have to look at women and the generosity. Because they are two big, big, we have super receptive conditions. Sometimes you don't need to tell anyone, and you already feel it. And then you can see it, right? No, no.

[00:23:37] The possibility also. It's true. So it's almost walking and it's like, that the same thing happens. That the same thing happens. And you know exactly what happens. And at that moment, this is totally logical. The arms and the arms and start to be more against your own life.

[00:23:54] The pieces start to leave you, what does that mean? What would it be to be happy to start to sing and put your heart into the pieces of arms? And you know what is not just the best if you're this bad, but there's no need.

[00:24:04] And then you have to put this part in. So that's where the whole community begins. The woman begins to roll out the community. I think the triumph of us through this will be that we let our father fight. That we're going to die, right?

[00:24:20] That we're going to die. Because when I was a kid, I was born to be a child. And not only I, I'm just like, only a good mother in the story, right? San Toto, more than I said in the theological subject.

[00:24:33] This part of why women should be this way, that is the beginning of the language, what do you want? Simply leave her mother. And simply do a company and give her a name to the man.

[00:24:46] So that the body of working on the phone and if we don't get it, that's true. And that's what happens. I'm sorry, that's what I mean. I said in the second world, that the woman has been brought to work, that the man is interested in the industry.

[00:25:03] So why not? We can't talk to everyone. I have a friend, for example, I'm going to put an example of the name of the woman. She has four children and she doesn't give birth to you. That's the same. That's what she has also. She has four children.

[00:25:16] She's working on a house, she has their own business, they have the husband working on a house, because they have a house in our country, and in these moments, they have children, house, family and apart, economically, they're not following the old people. And they're following the work.

[00:25:34] So, from the same place, I'm going to help you get a job, because I tell you that she's getting so much work that the woman is playing, and when we have to learn how to work, it's difficult to understand that we have to take a few other jobs.

[00:25:52] We have to protect ourselves, not to teach ourselves and to live. Because that's the triumph of the demon in us. I'm the one who told you, I'm the best. I know that you're the best. You have to learn. That's right. I don't have it.

[00:26:05] And if we're going to teach you a lot, you'll be able to understand what you're talking about. And that's what I'm going to tell you. I'm going to remind you, and I'll remind you, Santateres, that you're going to be with us.

[00:26:15] We're going to talk to you a little bit. Yes, Jola. I would be with you a little bit that I'm not going to do. And I'm going to say, and I'm going to be with you. And I'm going to be with you.

[00:26:24] If I don't go back to that, I'm going to be with you. That's why I'm going to be with you. Because I'm going to be with you a little bit. I'm going to be able to do it. And as I said,

[00:26:34] I would be able to do it in the integrity of other things that from your childhood, you're also creating a reality, creating my reality, and creating a share. Because precisely, I'm going to say, I'm not going to risk being the young woman

[00:26:51] like to get there and be able to go, or to just go to work with us. And that you're going to have to have that reality, which is called, as women, as women, created images and images, but with the touch of the woman.

[00:27:14] And I think I'm going to ask you, to help me. It's very important. Well, I'm learning from you. I'm receiving all this information. But the young woman, as many of those kinds of temptation are getting a friend of mine. We're talking about the four aspects

[00:27:32] of the feminine genius, that the sensitivity, the respect, the nature, that is, that is, and then the maternity, that I've got all this. As we have the need, that the women are the same, that is, that is, and I like to invite the young men

[00:27:50] to be the creativity. So, how can we, I think it's a bit more practical, and how can we find that feminine genius, being creative, and finding our place in the church. It's a bit different, we're in different ways. We're all in the feminine genius.

[00:28:07] We're going to find that space that space, we can really share it. I don't know. And I, I respect my perspective from the world. I think the woman's voice is a woman's voice and the woman's voice is a woman's voice. Because before I realized

[00:28:28] the woman's voice is a woman's voice and the world has absolutely nothing to offer me. The woman who can develop my, the great cities for which I was created. So, if you can't find out who you are, it's going to be more of a job that you discover.

[00:28:50] I have two of them, and I thank you for other students and I love to use them for the good things. So, when you discover what you, what you've done, you're going to realize that you're going to open your heart and you're going to be different

[00:29:07] and you're going to be different and you're going to be able to share it with others. So, that's a story, but for what was created, it's not because if you're a woman and you have a voice or a girl if you have a house, that's going to happen.

[00:29:22] That's going to happen. It's not going to happen. The only thing you can do is to create and because you're a woman's child. Because we believe in you or to be a woman or another man and I believe that it's the great, great transition of us.

[00:29:38] I have very beautiful and very happy and I also have to see what I don't know and what I don't know about it, with something I don't know well. So, you have to see the great thing or see what beautiful is the one

[00:29:54] that's the one that comes to me, the one who comes to me, the one who comes to me, the one who comes to me, the one who comes to me, I don't know that there are different characteristics. We need to be a person

[00:30:05] and a person who has a role in our society that is a machine. For my side, I'm going to see what I can write the generality of God through what God has made me to come. And it can also help my friend

[00:30:21] help me to help him to enter which is the reason for the institution that God has captured the families with the complete through a technology that is the second one to be a successful man. And I have to see how God has been through a particular person.

[00:30:42] This year, I had come to see and I had come to two children of the person who has bought it when I had 14 years. I met him for 30 and two years and came to me looking for Jesus. I told him that I was a little bit older

[00:30:59] because more than 8 months and also the help of working in recognition of the woman and her children were little and I told them to my children. What do you know about Jesus and my relationship with God? I think I can present it. These children never saw the world

[00:31:19] but they had their heart the family of the recognition of God and at that moment I got into the impact of the children. I had more than a hundred of God than I imagined and the degrees of God because through those women I realized that I had

[00:31:36] to help the women to be the one who worked with the women who did not have the women who are treated by their women who are used to the women who are used to the women who are used to the women who are used

[00:31:50] to be used to their own women. So that's my opinion here. I think those women who recognize their value and that they do not have the same that through the genie of femininity we can recognize them for what God was created with the tools that have the most

[00:32:07] of the Church that are to observe the women of life. For example, as a structure a sacred life and as also those who had a role as God remains. I think the Church of the Church is the greatest of the thanks we have and the Church

[00:32:25] is the first thing I read in the woman when I want her to be in the sense that she loves it and that it is very important to be the only correct person because she is a very bad person because she had sexual relations with many men

[00:32:39] or because she is a woman who used to be treated and does not have that dignity as God's children. The Church of the Church is the the Church of the Church of the Church of the Church where we can feel it. That is what I think

[00:32:53] because I think we are going to bring this back to us and the peace of the Church and through that we are going to say nothing. What is it? There is a relief and what is it? So these people or the mother forgive me a lot. One learned,

[00:33:12] one learned, one learned. One learned, one learned that you have to ask for treatment and for some служinessOR of women in thežeć woman she has As the truth, for no engineer from a biology are illustrated in ideology, and that can recognize the person

[00:33:44] So, I know what I'm going to do. I've been working on the spiritual direction and the creation of therapy, of personal therapy and, as I said, sometimes there are people who have lived a life, because it's true, it's from the history of terror

[00:34:03] or history of my history, of many pain. And more than being able to do that truth, they will be leaving this truth. Certainly this deep, deep, deep, deep, deep is to carry in the case with the whole woman to find the truth and to make the question more

[00:34:21] than what I want in my life, what I want from my dear friend, what I want to share with my friend with my friend, who has been with me for years and who wants with the chronological age that you have to be 20 years old

[00:34:34] who want to tell you that you have 40 more than you want to tell you that you have these characteristics and you have these abilities where you don't know that I always say, speaking of feminine geniuses, that kind of generality,

[00:34:49] and to make it and bring it to the particularity and the speciality of each person in this case of each woman. Where we ask ourselves what do you want the Lord who wants life with me, what do you want with me, dear Teresa? A representative that, perhaps,

[00:35:06] is an author of the feminine genius but that if he says the question, is that your friend is like that, completely what do you want with me, who is so much my soul, or what do you want with me? I don't know if I'm with Juanita Flores

[00:35:22] or with Pedro, I don't know what I mean with me, with me, that in the case of the beginning I'm better at it, I'm living in a city of ten years and in certain forms of Christiane, I have certain processes and I have certain processes

[00:35:35] and to be able to find it, where to develop and where to exploit this feminine genius that I am, as you said, each person has been selected that touch of God, that image and that image, and that what we do is general. How can I find your question,

[00:35:53] that you want to teach me with me and what do you want to ask me, what do you want to ask me, what do you want to ask me, what do you want with me, what do you want to ask me, what do you want with me,

[00:36:04] what do you want to ask me, because I also work with what God wants, we are teaching, that is not a mature one of two methods, I have a 40-year-old nature that I want to teach with me with this nature of a 40-year-old,

[00:36:17] and I have to teach myself, and then that is where this particular talk about the feminine genius and ask me about my female genius to make it as a way of exclusive to the world, and I want to tell you something that is very particular.

[00:36:35] With this that I have with this that you have with this even repeat that you want, because when God also asks for something, when God gives you certain things that the best heart to be, there is also something and there is also a human being

[00:36:52] and we are talking about and we are inviting to discover this and we are inviting to create a particular woman, because I do not have any doubts that also the couple has its generality and that it would be like the archeological of those people,

[00:37:09] or if you are asking for the person that is more than a female genius when you are complimenting the feminine with the masculine that is more than a female genius now that is called a female genius but the first person is called the male genius that is called

[00:37:30] a female genius that is called a female genius but I do not know what is going to happen but I do not know what is going to happen but if I have to ask the gentleman who wants to teach me I do not know what is happening

[00:37:46] in this day with these characteristics and you are going to bring a personality of your sexuality for the inner of the story of the story of the story of the story of each person the presence of the existence in a time and in a space

[00:38:03] that is very different from the nature that is very different from the fear and you know what else the brain I think that is the other part that sometimes in the human genius we do not do it we do not observe the woman is very of the ranti

[00:38:17] and general because the woman is very many things that we do not communicate and there is a great super accepted in this this is exaggerated and we do not know what we need to know I think that he is a doctor and also he will observe

[00:38:45] I think we have to learn how to observe the other women and we have a lot of attention when she was first observing this old woman who entered the Catholic Church without seeing anything and she was already able to grow in her congregation or her Iglesia

[00:39:09] had to be many people who had to see a function and we are different and nothing only in Christ So we have to learn through this how she observe through the eyes of God and this is precious and the contact that begins to have with Christ

[00:39:35] is a wonderful contact in which you start to learn the truth and the other women who are in the who are in the better and the best and the best but do not even to tell them because the age is not catholic and you do not have a

[00:39:59] fruit and we do not have to learn through observation that there are other who also want to tell the difference that there is nothing that is not in the real and they are not contaminating not having to see and we learn to observe and now that

[00:40:25] that will invite these big stories that are a lot of that were coming out we are talking about a of a Catholic Church we see all these women very much that they were to tell you your corriente and your ideology not what you send to the church

[00:40:55] and to start to imitate these great women will grow to learn more and that we show you the and that you can follow the direction so that you are happy and that you are in the same way to teach them the new ideology I think

[00:41:25] this is a project that we have to be clear to the path and work to create this respect and that way we can not reach well clear in the direction of the women to create something because I think there is a lot to create a lot of

[00:41:49] what is with this and to continue I really think we are talking about this but for what the women and the women are very much to learn and that is this is a conference to learn more about the women and to make it to talk about the women

[00:42:19] I would summarize strongly with this we have not met the truth and that as the great singers have decided to continue to support the women and that the women are the same and that the women are the same and that the women are the same

[00:42:47] and that is a great story that the women are the same and that is a great story because the women are the same and that is not the same because the women are the same and that is a to be able to

[00:43:18] to be able to be able to to work and live to help and to learn because the women are the same but if the people are blind with the truth and the women are taking a lot of San Juan Pablo II, the one in the world,

[00:43:49] in one of his great cycles in the cycle 2, he says in the heart of the man that he is being linked with the truth, he can come to other psychoanalysis, he can come to another Marxism, he can come to another other organism

[00:44:01] and he is being linked to the words of the father of the suspect, he says and he will suggest thousands of corrects here the important thing is to find to see the truth with the molecular, live, see the earth and the earth and the earth

[00:44:15] and what is the invitation of the feminine genius an anthropological vision in the person of the woman and in his discovery of the truth that the life is. authors like all these religious doctors and as other authors, because we can't, or this is not invented here,

[00:44:34] this is a search from a human Jesus himself, the path of truth is that we live and it is important to find that truth, a San Augustine who mentioned the interior of the man's life, a more than that he says the importance of the complementary reality

[00:44:50] between man and woman, for the essence of the image that has one of these in a San Tateria San Juan de la Cruz who is pure today, and more than never, the man, the person, Varón and woman, are found with truth that the life is.

[00:45:05] The presence of God in his heart, the invitation of the eternity in the heart of man. And that the feminine genius, yes, as a very particular man, is in the grace that lives in the woman and that the man is doing what he is called to do.

[00:45:21] Amen, Madre. I love it. I love this, the truth is that very respectfully with a lot of affection and love, I send a hug, I think this panel is made more in the motherland, because we are going to be able to do it. But with our great panelist

[00:45:38] and I think that just to add the great knowledge, it is that it is used in the Christian, that it is to do it to the Christian, to the women who are only through the hell and through the accramations, they will know themselves.

[00:45:53] That is the reason that I could add, because I am the motherland. And also, I recognize that each of us has a beauty and a brilliance that comes from the sky, and that we create something that does not feel alone, that is, that is, in those words,

[00:46:07] that the whole universe, that has to be in the world and that they do not feel like a limit, if it is not as a success and that we call them, that they do not know how to work, that we do not think about the Creator,

[00:46:18] we think about the open and direct and ascendant. I think that through the accramations, Christians are going to be in the Christian, that we do not have a well to say, I do not know, gentlemen, I am not walking. I do not have anything, I am nothing.

[00:46:31] And I can do it the way you want, because I am a little girl, that is the only thing I could add in this and I thank you too, for this great emotion, and that in some situations, I also do not have a bad feeling

[00:46:46] with me, the radio. I like it. My program is very important, I thank you for the effort because I can not talk to you with you, thanks for your life, I love you and also for the power of life and for the thanks we are seeing

[00:47:01] the world of the woman through this emotion. Well, thank you all and all the women that through this, well, they do not recognize themselves, they will be, and as they say, and I believe that with a free sentence, Santa Teresa, we are born for great things,

[00:47:17] and because you have the fear of the great things. Sure. We can start. There are below, we will put the links, this, yes, the woman would be following me, my, my, my page and the mother's mother's mother's mother's mother. Also, there will be my page of faith,

[00:47:32] because I am not very sure to have page, but always find in the Institute with the words, according to the page of the Institute. For example, here we have all the information as it was, but the students are very curious,

[00:47:44] thanks to the two, a great blessing to have the share, it is like God's will, very very good information, everything that we share and, as we say, the two, we invite you to always feel here in the conferences and seeing the dialogues, the panels, the conferences, the workshop,

[00:48:03] everything we have because for you, for the women to join us, as you can see, to complement us and to share the maximum of this female genius that you all have. Thank you very much, thank you for the blessing, and we will be running the next session.

[00:48:20] Thank you.